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spidmax="2050"/> </xml><![endif]--><!--[if gte mso 9]><xml> <o:shapelayout v:ext="edit"> <o:idmap v:ext="edit" data="1"/> </o:shapelayout></xml><![endif]--> </head> <body bgcolor="white" lang=RO link=blue vlink="#954F72" style='tab-interval:36.0pt'> <center> <img src="images/Insemnari.jpg",width=490, height=70 > <table width="630" cellpadding="2" cellspacing="0" background="images/bg_hartie_sifonata.jpg" style="border: 0 solid black;"><tr><td ><div align="justify"> &nbsp;<br> <div class=WordSection1> <p class=MsoNormal align=center style='text-align:center'><b><span lang=EN-US style='font-size:18.0pt;color:#17365D;mso-themecolor:text2;mso-themeshade:191'>CUVINTE, CUVINTE, CUVINTE & </span></b><b><span style='font-size:18.0pt;color:#17365D; mso-themecolor:text2;mso-themeshade:191;mso-ansi-language:EN-CA'><o:p></o:p></span></b></p> <p class=MsoNormal><span style='color:#17365D;mso-themecolor:text2;mso-themeshade: 191;mso-ansi-language:EN-CA'><o:p>&nbsp;</o:p></span></p> <p class=MsoNormal align=center style='text-align:center'><b><span style='font-size:13.5pt;color:#17365D;mso-themecolor:text2;mso-themeshade:191; mso-ansi-language:EN-CA;mso-no-proof:yes'>-Constantin TEODORESCU-</span></b><span style='color:#17365D;mso-themecolor:text2;mso-themeshade:191;mso-ansi-language: EN-CA'><o:p></o:p></span></p> <p class=MsoNormal><span lang=EN-US style='color:#17365D;mso-themecolor:text2; mso-themeshade:191'><o:p>&nbsp;</o:p></span></p> <img style="max-width:95%;border:3px solid white;" src="images/Teodorescu1004.jpg", width=250, height=271 border="0" align="left" alt="Prof. Constantin TEODORESCU"> <p class=MsoNormal style='text-align:justify;text-indent:36.0pt'><span lang=RO style='font-family:"Arial","sans-serif";color:#17365D;mso-themecolor:text2; mso-themeshade:191;mso-ansi-language:RO'>Valoarea transcenden&#355;ei limbii o sim&#355;i n cuvintele credin&#355;ei. M&#259;rturisirea sensului prin cuvnt implic&#259; originea fiin&#355;ei. Cuvntul se mpotrive&#351;te, chiar dac&#259; tr&#259;ie&#351;te degradarea sensului. Revela&#355;ia cuvntului e o fericire. Se ajunge la o transcenden&#355;&#259; n spirit, o tendin&#355;&#259; absolut normal&#259;, dar, &#351;i aceasta mi place, natural&#259;. Dac&#259; n-ar fi a&#351;a, omul<span style='mso-spacerun:yes'> </span>nu s-ar dep&#259;&#351;i.<o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify'><span lang=RO style='font-family: "Arial","sans-serif";color:#17365D;mso-themecolor:text2;mso-themeshade:191; mso-ansi-language:RO'><span style='mso-tab-count:1'> </span>Limba, factor de a&#351;ezare cultural&#259;, m&#259;rturise&#351;te nceputul credin&#355;ei cre&#351;tine la romni. Cuvntul &#351;i fiin&#355;a nseamn&#259; rela&#355;ie existen&#355;ial&#259;. Orice pierdere dintr-o parte sau alta se simte caracteristic n cealalt&#259;. Leg&#259;tura indestructibil&#259; dispare cnd amndou&#259; pier. Dispare umanitatea. <o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify;text-indent:36.0pt'><span lang=RO style='font-family:"Arial","sans-serif";color:#17365D;mso-themecolor:text2; mso-themeshade:191;mso-ansi-language:RO'>Ca exponent al unei culturi, limbajul nu izoleaz&#259;, prin el se realizeaz&#259; leg&#259;turi de comunicare, f&#259;r&#259; de care via&#355;a social&#259; nu e posibil&#259;. Izolarea nu duce la unitate. ntr-un context cultural general, stabilitatea o d&#259; structura gramatical&#259; &#351;i partea veche, organic&#259; a fondului lexical esen&#355;ial.<o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify'><span lang=RO style='font-family: "Arial","sans-serif";color:#17365D;mso-themecolor:text2;mso-themeshade:191; mso-ansi-language:RO'><span style='mso-tab-count:1'> </span>Cunoa&#351;tem c&#259; Ascetica ortodox&#259; deriv&#259; din ideea c&#259; omul e centrul &#351;i st&#259;pnul lumii create (D. St&#259;niloae). n aceast&#259; lume, con&#351;tiin&#355;a de sine a cuvntului se pune n<span style='mso-spacerun:yes'> </span>valoare de voca&#355;ia poetic&#259;. Mi&#351;carea e o caracteristic&#259; esen&#355;ial&#259; a materiei, de orice natur&#259; ar fi. Mai mult, e lege a ve&#351;niciei. ncremenirea e aparent&#259;, determinat&#259; fiind de timpul relativ limitat pe care il cunoa&#351;tem, mai ales din perspectiva fiin&#355;ei. ntr-o form&#259; specific&#259;, mi&#351;carea se produce &#351;i la nivelul limbajului. Resursele de energie ale cuvntului au intrat n fiin&#355;a noastr&#259;. Trebuie s&#259; recunoa&#351;tem c&#259; le-am sim&#355;it fiecare ntr-un fel sau altul. Experien&#355;a aceasta atinge o dimensiune metafizic&#259;. n principiu, e vorba de via&#355;&#259;. &#350;i via&#355;a este expresia sublim&#259; a mi&#351;c&#259;rii. Omul a nv&#259;&#355;at s&#259; foloseasc&#259; mi&#351;carea n propriile mprejur&#259;ri. Mi-ar pl&#259;cea ca mi&#351;carea sufleteasc&#259; s&#259; sporeasc&#259; starea fiin&#355;ei, adev&#259;rul ei, cunoa&#351;terea superioar&#259; , omul fiind expus la provoc&#259;rile vie&#355;ii <o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify'><span lang=RO style='font-family: "Arial","sans-serif";color:#17365D;mso-themecolor:text2;mso-themeshade:191; mso-ansi-language:RO'><span style='mso-tab-count:1'> </span>n locul meu r&#259;mne cuvntul, l-am primit mo&#351;tenire &#351;i l las mo&#351;tenire. Se cutremur&#259; cineva de puterea adev&#259;rului? Sistemul de valori umane poate face fa&#355;&#259; n situa&#355;ii de criz&#259;, cu impact n societatea n care am ajuns. Ceea ce s-a creat prin puterea Cuvntului trebuie p&#259;strat. Via&#355;a nu trebuie s&#259; se sacrifice din egoismul cople&#351;itor al firii rupte de mi&#351;carea natural&#259;, de care comportamentul nostru nu se poare desprinde f&#259;r&#259; pierdere catastrofal&#259;.<o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify;text-indent:36.0pt'><span lang=RO style='font-family:"Arial","sans-serif";color:#17365D;mso-themecolor:text2; mso-themeshade:191;mso-ansi-language:RO'><span style='mso-spacerun:yes'></span>S&#259;-i d&#259;m dreptate lui Eminescu: starea l&#259;untric&#259; devine vizibil&#259; prin cuvinte. Limba exprim&#259; identitatea chiar n existen&#355;a spiritual&#259;.<o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify'><span lang=RO style='font-family: "Arial","sans-serif";color:#17365D;mso-themecolor:text2;mso-themeshade:191; mso-ansi-language:RO'><span style='mso-tab-count:1'> </span>Exist&#259;, n limba noastr&#259;,  cuvinte f&#259;r&#259; echivalen&#355;&#259; (D. St&#259;niloae), ca doina, dorul.<span style='mso-tab-count:1'> </span><o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify'><span lang=RO style='font-family: "Arial","sans-serif";color:#17365D;mso-themecolor:text2;mso-themeshade:191; mso-ansi-language:RO'>Din perspectiv&#259; sacr&#259;, cuvintele exprim&#259;  fiin&#355;a vorbitorului sub semnul transcenden&#355;ei.<o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify'><span lang=RO style='font-family: "Arial","sans-serif";color:#17365D;mso-themecolor:text2;mso-themeshade:191; mso-ansi-language:RO'><span style='mso-tab-count:1'> </span>n DSR, prima serie a cuvntului-titlu Dumnezeu cuprinde termenii atotputernicul, creatorul, divinitate, domnul, dumnezeire, p&#259;rinte, providen&#355;&#259;, puternicul, st&#259;pnul, tal&#259;l, ziditorul, preabunul, preanaltul, preaputernicul, pronie, sfntul, sntul, atot&#355;iitorul, tvore&#355;, zeu.<o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify'><span lang=RO style='font-family: "Arial","sans-serif";color:#17365D;mso-themecolor:text2;mso-themeshade:191; mso-ansi-language:RO'><span style='mso-tab-count:1'> </span>De profund&#259; semnifica&#355;ie, din seria sinonimic&#259;, unele cuvinte p&#259;streaz&#259; vechimea istoric&#259; a unui neam, r&#259;d&#259;cinile cre&#351;tinismului la romni &#351;i demonstreaz&#259;  sim&#355;ul tainei limbii noastre.<o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify'><span lang=RO style='font-family: "Arial","sans-serif";color:#17365D;mso-themecolor:text2;mso-themeshade:191; mso-ansi-language:RO'><span style='mso-tab-count:1'> </span>Unitatea cultural&#259; romneasca de natur&#259; folcloric&#259; nu se putea dezvolta dect pe unitatea de limba &#351;i pe esen&#355;a credin&#355;ei.<o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify'><span lang=RO style='font-family: "Arial","sans-serif";color:#17365D;mso-themecolor:text2;mso-themeshade:191; mso-ansi-language:RO'><span style='mso-tab-count:1'> </span>Din prima serie sinomimic&#259; nregistrar&#259; de DSR, se pot elimina, pentru a se ajunge la origini spirituale, neologismele creator, divinitate, providen&#355;&#259; (cu dubl&#259; etimologie sau etimologie multipl&#259;). n aceea&#351;i logic&#259; simpl&#259;, nl&#259;tur&#259;m ca nvechit &#351;i popular termenul neogrec pronie, r&#259;mas din perioada fanariot&#259;. Vocabula tvore&#355; (men&#355;ionat&#259; de Scriban) a avut o circula&#355;ie restrns&#259;, fiind regionalism. Puternicul, Preaputernicul, Preanaltul, Atot&#355;iitorul exprim&#259; caracteristici divine. &#350;i aceste cuvinte au origine str&#259;veche. Atotputernicul (atestat n cronica lui Neculce), dac&#259; ne lu&#259;m dup&#259; dic&#355;ionare, ar fi relativ recent: atot+puternicul, fiind explicat  dup&#259; latinul omnipotens , avnd un caracter c&#259;rtur&#259;resc. Seam&#259;n&#259; prea bine cu ato&#355;iitorul (atot&#355;in&#259;torul -  care st&#259;pne&#351;te totul , mai mult, toate stau n puterea divin&#259;). Apoi verbul a putea provine intr-un<span style='mso-spacerun:yes'> </span>element latin neatestat, acceptat de etimologi: <span style='mso-spacerun:yes'></span>*pot&#275;re (=posse). Latina vulgar&#259; nu este o realitate fictiv&#259;, ci factor de convergen&#355;&#259; lingvistic&#259; pe dimensiune european&#259;, <span style='mso-spacerun:yes'></span>din Carpa&#355;i n Pirinei.<o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify'><span lang=RO style='font-family: "Arial","sans-serif";color:#17365D;mso-themecolor:text2;mso-themeshade:191; mso-ansi-language:RO'><span style='mso-tab-count:1'> </span>Terminologia religioas&#259; cuprinde &#351;i forma veche snt din latinul sanctus, o alt&#259; m&#259;rturie a vechimii credin&#355;ei cre&#351;tine. Contaminarea cu forma svent&#365; s-a putut ntmpla doar n timpul de opresiune prin limba slavon&#259; devenit&#259; a bisericii &#351;i a cancelariei domne&#351;ti.<o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify'><span lang=RO style='font-family: "Arial","sans-serif";color:#17365D;mso-themecolor:text2;mso-themeshade:191; mso-ansi-language:RO'><span style='mso-tab-count:1'> </span>Termenul ziditorul, termen derivat, a nl&#259;turat la un moment dat cuvntul f&#259;c&#259;torul. A&#351;a s-a ntamplat cu multe cuvinte. Cuvintele  au disp&#259;rut, ca &#351;i cum au murit , spunea N. St&#259;nescu.<span style='mso-spacerun:yes'> </span><span style='mso-spacerun:yes'></span><o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify'><span lang=RO style='font-family: "Arial","sans-serif";color:#17365D;mso-themecolor:text2;mso-themeshade:191; mso-ansi-language:RO'><span style='mso-tab-count:1'> </span>Cuvintele Dumnezeu , Dumnezeire fiind derivat, Domnul, P&#259;rinte, Tat&#259;, St&#259;pnul apar n via&#355;a spiritual&#259; cu valoare liturgic&#259; n acela&#351;i timp cu p&#259;trunderea cre&#351;tinismului la romni.<o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify'><span lang=RO style='font-family: "Arial","sans-serif";color:#17365D;mso-themecolor:text2;mso-themeshade:191; mso-ansi-language:RO'><span style='mso-tab-count:1'> </span>n DER, se prezint&#259; explica&#355;iile: Dumnezeu din lat. d&#335;m&#464;n&#283; d&#283;us, cu trimitere la Pu&#351;cariu 558; Rew 2734, atestat n Psaltirea Hurmuzachi. Cuvntul se g&#259;se&#351;te n <span style='mso-spacerun:yes'></span>peste 40 de expresii &#351;i locu&#355;iuni, n substantive compuse, cel pu&#355;in 7, dup&#259; &#351;tiin&#355;a noastr&#259; confirmat&#259; de MDA. Cele dou&#259; elemente lexicale din invoca&#355;ia p&#259;gn&#259;  s-au topit n cuvntul Dumnezeu , pierznde-se  n&#355;elesul distant &#351;i st&#259;pnitor de Dominus &#351;i ajungnd la  un mister mai adnc de cel pe care l exprim&#259; cuvtul deus... <o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify;text-indent:36.0pt'><span lang=RO style='font-family:"Arial","sans-serif";color:#17365D;mso-themecolor:text2; mso-themeshade:191;mso-ansi-language:RO'>Pentru etimologia vocabulei P&#259;rinte, dic&#355;ionarele s-au fixat pe lat. parens, -ntis.<o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify;text-indent:36.0pt'><span lang=RO style='font-family:"Arial","sans-serif";color:#17365D;mso-themecolor:text2; mso-themeshade:191;mso-ansi-language:RO'>Pentru via&#355;a cuvintelor, interesante devin orient&#259;rile dic&#355;ionarelor &#351;i mecanismul alc&#259;tuirii lor, ntr-o concep&#355;ie s&#259;-i zicem  clasic&#259; . St&#259;pnul, n DEX <span style='mso-spacerun:yes'></span>are  Et. nec Cf sl. stopan&#365;. Se afirm&#259; c&#259; etimologia este o &#351;tiin&#355;&#259; inexact&#259;. O demonstreaz&#259; DER, referindu-se la cuvntul st&#259;pn:  Origine incert&#259; . Pentru aceast&#259; concluzie, se precizeaz&#259;: <span style='mso-spacerun:yes'></span> Este considerat de obicei drept der. din sl <i style='mso-bidi-font-style:normal'>stopan&#365; </i>(Miklosich, <i style='mso-bidi-font-style:normal'>Fremdaw</i>., 127; Miklosich, <i style='mso-bidi-font-style:normal'>Lexicon</i>, 885; Cihac, II, 361; Lambrior 103; Tiktin; Conev 59; Candrea; Rosetti, <i style='mso-bidi-font-style:normal'>GS</i>, V, 158), cf. bg. <i style='mso-bidi-font-style:normal'>stopan</i>(in), sb. <i style='mso-bidi-font-style:normal'>stopanin</i>, alb. <i style='mso-bidi-font-style: normal'>stopan</i>  baci, same&#351; . Pentru aceast&#259; ipotez&#259; exist&#259; dou&#259; obiec&#355;ii; prima se refer&#259; la dificultatea trecerii lui <i style='mso-bidi-font-style:normal'>an</i>&gt;<i style='mso-bidi-font-style:normal'>n</i><span style='mso-spacerun:yes'> </span>ntr-un element sl., nu este de netrecut, cf. <i style='mso-bidi-font-style: normal'>smntn&#259;</i>, <i style='mso-bidi-font-style:normal'>stn&#259;</i>. A doua, destul de serioas&#259;, const&#259; n faptul c&#259; aceste cuvinte sunt izolate n sl. &#351;i c&#259; lipse&#351;te coresponden&#355;a cu familiile cunoscute, ceea ce duce la presupunerea c&#259; nu sunt la origine sl., ci mprumuturi, dup&#259; unii din alb. sau poate din rom. Aceast&#259; circumstan&#355;&#259; este destul de ngrijor&#259;toare; &#351;i corespoden&#355;a formal&#259; cu <i style='mso-bidi-font-style:normal'>jupn</i> permite orientarea spre un cuvnt autohton (Miiklosich, <i style='mso-bidi-font-style:normal'>Slaw</i>. <i style='mso-bidi-font-style:normal'>Elem</i>., 10; Philippide, 43; Philippide, II, 14). Ipotezele emise pn&#259; acum nu par fericite: din alb. <i style='mso-bidi-font-style:normal'>atp</i>  cas&#259; (Papahagi, <i style='mso-bidi-font-style:normal'>Noti&#355;e</i> <i style='mso-bidi-font-style: normal'>etimologice</i>, 43); n loc de *<i style='mso-bidi-font-style:normal'>istopanus</i>, metatez&#259; improbabil&#259; de la un lat. *<i style='mso-bidi-font-style: normal'>hospitanus</i>&lt; <i style='mso-bidi-font-style:normal'>hospes </i>(Laurean &#351;i Maxim; Bari&#269;, <i style='mso-bidi-font-style:normal'>Albanorum</i>. <i style='mso-bidi-font-style:normal'>Studien</i>, 13; Pu&#351;cariu, <i style='mso-bidi-font-style:normal'>Dacor</i>., III, 379; Capidan, <i style='mso-bidi-font-style:normal'>Raporturile</i>, 149; cf. Philippide, II,733 Tagliavini, <i style='mso-bidi-font-style:normal'>Arch</i>. <i style='mso-bidi-font-style:normal'>Rom</i>., XII, 213); dintr-un lat.*<i style='mso-bidi-font-style:normal'>stipanus</i> &lt; <i style='mso-bidi-font-style: normal'>stips</i> (Giuglea, <i style='mso-bidi-font-style:normal'>Dacor</i>., III, 610-6; cf. observa&#355;iile lui Skok, <i style='mso-bidi-font-style:normal'>Arhiv</i> <i style='mso-bidi-font-style:normal'>za</i> <i style='mso-bidi-font-style: normal'>Arbanaaku</i> <i style='mso-bidi-font-style:normal'>Starinu</i>, II, 339); din numele <i style='mso-bidi-font-style:normal'>Stephanus</i>, rege sl Ungariei (B. Migliorini, <i style='mso-bidi-font-style:normal'>Dal</i><span style='mso-spacerun:yes'> </span><i style='mso-bidi-font-style:normal'>nome</i> <i style='mso-bidi-font-style:normal'>proprio</i> <i style='mso-bidi-font-style: normal'>al</i> <i style='mso-bidi-font-style:normal'>nome</i> <i style='mso-bidi-font-style:normal'>commune</i>, Ginebra, 1927, 311; cf. mpotriv&#259; Tagliavini, <i style='mso-bidi-font-style:normal'>Arch</i>. <i style='mso-bidi-font-style:normal'>Rom</i>., XII, 213); dintr-un lat. <i style='mso-bidi-font-style:normal'>stephanus</i>&lt;gr.&#963;&#964;&#941;&#966;&#945;&#957;&#959;&#962; (Pu&#351;cariu, <i style='mso-bidi-font-style:normal'>Dacor</i>., VII, 456; Pu&#351;cariu, <i style='mso-bidi-font-style:normal'>Lr</i>., 286); de origine balcanic&#259; (Sandfeld 94). <o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify;text-indent:36.0pt'><span lang=RO style='font-family:"Arial","sans-serif";color:#17365D;mso-themecolor:text2; mso-themeshade:191;mso-ansi-language:RO'>DenumireaTat&#259;l, n limba credin&#355;ei, se explic&#259; prin lat. tata (cf. <span style='mso-spacerun:yes'></span>DEX).<o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify'><span lang=RO style='font-family: "Arial","sans-serif";color:#17365D;mso-themecolor:text2;mso-themeshade:191; mso-ansi-language:RO'><span style='mso-tab-count:1'> </span>Pentru modul de semnifica&#355;ie, n&#355;eleg profunzimea unei observa&#355;ii:  Aproape fiecare cuvnt romnesc, dac&#259; te ui&#355;i bine la el,consta&#355;i c&#259; nu este limitat la un con&#355;inut foarte ra&#355;ional &#351;i foarte precis, ci are n el &#351;i un con&#355;inut de tain&#259;. <o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify'><span lang=RO style='font-family: "Arial","sans-serif";color:#17365D;mso-themecolor:text2;mso-themeshade:191; mso-ansi-language:RO'><span style='mso-tab-count:1'> </span>Pentru acest fenomen, mi vin n minte alte dou&#259; cuvinte: treime &#351;i cerime. Primul denume&#351;te substan&#355;a divin&#259; unic&#259;: trei+ suf.- ime. Nu rezist tenta&#355;iei de a aminti afirma&#355;ia  Sfnta Treime la nceput a fost iubire (D. St&#259;niloae).<o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify;text-indent:36.0pt'><span lang=RO style='font-family:"Arial","sans-serif";color:#17365D;mso-themecolor:text2; mso-themeshade:191;mso-ansi-language:RO'>Interesant este &#351;i termenul  Cerime (cerimi)  ,s. f .  1. Acoper&#351;. -2. Cuptor.  3. Acoperi&#351;ul galeriilor de min&#259;. Sb. <i style='mso-bidi-font-style:normal'>cerjen </i>, cu schimbare de suf (Cf. DAR), folosit <span style='mso-spacerun:yes'></span>Banat &#351;i Transilvania.<o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify'><span lang=RO style='font-family: "Arial","sans-serif";color:#17365D;mso-themecolor:text2;mso-themeshade:191; mso-ansi-language:RO'><span style='mso-tab-count:1'> </span>n Dic&#355;ionar Religios se noteaz&#259;: <b style='mso-bidi-font-weight:normal'>cerime</b> <span style='mso-spacerun:yes'></span>s. f. Denumire folosit&#259; n vechile scrieri, p&#259;strat&#259; pn&#259; azi n mediile populare (n special n Banat), pentru bolt&#259;, n special pentru bolta naosului; fig. Bolta cereasc&#259; [Var.: <b style='mso-bidi-font-weight:normal'>cerim s. n.}  Din scr. <i style='mso-bidi-font-style:normal'>&#269;erjem . </i></b>Aceea&#351;i indica&#355;ie etimologic&#259; e oferit&#259; &#351;i n MDA, care adaug&#259; sensul figurat  bolt&#259; cereasc&#259; dup&#259; n&#355;elesurile tavan<span style='mso-spacerun:yes'> </span>&#351;i , prin specializare, tavan al galeriilor din mine. n sudul Banatului, exist&#259; &#351;i alte sensuri: tavanul unei nc&#259;peri &#351;i cerul palatin, n&#355;elesuri figurate, pornind de la  cerime , bolta cereasc&#259;. <span style='mso-spacerun:yes'></span>Faptul c&#259; se g&#259;se&#351;te n limba srb&#259; nu stabile&#351;te o baz&#259; etimologic&#259;, avnd un caracter izolat, unde , cu siguran&#355;&#259;, este un imprumut din limba romn&#259;, pentru care sufixul  ime e frecvent.<o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify'><span lang=RO style='font-family: "Arial","sans-serif";color:#17365D;mso-themecolor:text2;mso-themeshade:191; mso-ansi-language:RO'><span style='mso-tab-count:1'> </span>Dup&#259; infuzia confuziei istorice cu privire la str&#259;mo&#351;ii no&#351;tri, adev&#259;rata noastr&#259; cultur&#259; ar ncepe cu invazia roman&#259;, care  a civilizat dacii barbari.<o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify;text-indent:36.0pt'><span lang=RO style='font-family:"Arial","sans-serif";color:#17365D;mso-themecolor:text2; mso-themeshade:191;mso-ansi-language:RO'>Identitate c&#259;l&#259;uzitoare, n condi&#355;ii vitrege, n cofrunt&#259;ri violente, n lupta pentru existen&#355;&#259; cu neamurile migratoare, care voiau s&#259;-&#351;i impun&#259; domina&#355;ia, limba a r&#259;mas arma victoriei<span style='mso-spacerun:yes'> </span>romnismului. Trecerea la cre&#351;tinism nu a diminuat, a adncit, a men&#355;inut urm&#259;rile biruin&#355;ei depline.<span style='mso-tab-count:1'> </span><o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify;text-indent:36.0pt'><span lang=RO style='font-family:"Arial","sans-serif";color:#17365D;mso-themecolor:text2; mso-themeshade:191;mso-ansi-language:RO'>Contestarea continuit&#259;&#355;ii romne&#351;ti nu e o problem&#259; &#351;tiin&#355;ific&#259;, e una politic&#259;. Un spa&#355;iu spiritual larg s-a restrns geografic. Cuvintele vechi confirm&#259; solid continuitatea istoric&#259;. Conceptul a ap&#259;rut determinat de antonimul s&#259;u politic discontinuitatea, aceasta fiind  o fals&#259; problem&#259; istoric&#259; . Integrarea lor n structurile limbii a nt&#259;rit unitatea cultural&#259; de fond n spa&#355;iul romnesc prin dezvoltarea de locu&#355;iuni &#351;i expresii. Ele<span style='mso-spacerun:yes'> </span>se identific&#259; elocvent cu istoria.<o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify'><span lang=RO style='font-family: "Arial","sans-serif";color:#17365D;mso-themecolor:text2;mso-themeshade:191; mso-ansi-language:RO'><span style='mso-tab-count:1'> </span> Teologia culturii romne&#351;ti nu e o no&#355;iune teoretic&#259;, ci o categorie a identit&#259;&#355;ii na&#355;ionale exprimat&#259; prin lexicul limbii. Limba noastr&#259; a p&#259;strat viziunea tainei cre&#351;tine. Se poate pierde n absen&#355;a tr&#259;irii cre&#351;tine prin care se r&#259;spunde agresiunii zilei.<span style='mso-spacerun:yes'> </span><o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify;text-indent:36.0pt'><span lang=RO style='font-family:"Arial","sans-serif";color:#17365D;mso-themecolor:text2; mso-themeshade:191;mso-ansi-language:RO'><o:p>&nbsp;</o:p></span></p> <p class=MsoNormal style='text-align:justify;text-indent:36.0pt'><span lang=RO style='font-size:11.0pt;font-family:"Arial","sans-serif";color:#17365D; mso-themecolor:text2;mso-themeshade:191;mso-ansi-language:RO'>1. St&#259;niloae, D., Vechimea &#351;i spiritualitatea termenilor cre&#351;tini romni n solidaritate cu ale limbii romne n general, n B.O.R., an XCVII, nr. 3-4, martie-aprilie, 1979, p. 575 &#351;i n continuare.<o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify;text-indent:36.0pt'><span lang=RO style='font-size:11.0pt;font-family:"Arial","sans-serif";color:#17365D; mso-themecolor:text2;mso-themeshade:191;mso-ansi-language:RO'>2. Dumitrescu, Sorin, 7 dimine&#355;i cu P&#259;rintele St&#259;niloae, Ed. Anastasia, Bucure&#351;ti, p. 174<o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify'><span lang=RO style='font-size: 11.0pt;font-family:"Arial","sans-serif";color:#17365D;mso-themecolor:text2; mso-themeshade:191;mso-ansi-language:RO'><span style='mso-tab-count:1'> </span>3. Vezi N. Stoicescu, O fals&#259; problem&#259; istoric&#259;  discontinuitatea poporului romn pe teritoriul str&#259;mo&#351;esc, Ed. Funda&#355;iei Culturale Romne, Buc., 1993 <o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify'><span lang=RO style='font-family: "Arial","sans-serif";color:#17365D;mso-themecolor:text2;mso-themeshade:191; mso-ansi-language:RO'><span style='mso-spacerun:yes'> </span><span style='mso-spacerun:yes'></span><o:p></o:p></span></p> <p class=MsoNormal style='text-align:justify'><span lang=RO style='font-family: "Arial","sans-serif";mso-ansi-language:RO'><o:p>&nbsp;</o:p></span></p> </div> <center> <FORM ACTION="../cgi-bin/mycgi.pl" NAME="myform"> <BUTTON NAME="go" TYPE="input" onclick="origina()" ><STRONG>Home</STRONG></BUTTON> </FORM> <script language=javascript> function origina() { parent.location.href="index1805.html" } </script> <SCRIPT TYPE="text/javascript"> function blinker() { if (document.forms.myform.go.style.color == 'blue') document.forms.myform.go.style.color='red'; else document.forms.myform.go.style.color='blue'; setTimeout('blinker()',500); } blinker() </SCRIPT> <tr><td align= "center"><font face="arial" size ="2" color="#191970">ALTERNATIVA / THE ALTERNATIVE / L'ALTERNATIVE - Politica, cultura, stiri, publicitate </center> </td></tr></table> </body> </html>